What’s the Deal With Raymond (that cat from Animal Crossing)?

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Since the release of Animal Crossing: New Horizons on Nintendo Switch, one character in particular has gathered a disproportionate amount of attention, with some players declaring him the rarest character in the game. This character is Raymond, a cat villager.

What’s the deal with Raymond?

Raymond is a gray-colored cat in office attire. An office cat motif is amusing to begin with, but players have pointed out that he’s the only cat in the game with a “smug” personality, which is odd given how independent and aloof housecats can be in real life. This combination of traits already makes Raymond an appealing character.

But there’s something more that makes him stand out. Raymond has heterochromia, a rare condition in which both his eyes are different colors. Heterochromia is considered appealing in certain creative communities, particularly those influenced by Japanese media. Many in such communities who make their own original characters give their characters heterochromia because it’s one way to make a character seem more special.

If players were to visit Raymond’s house on their island, they would find the interior decor has an office theme. This immediately appeals to those adapting to working at home in light of the recent coronavirus epidemic, as Raymond’s home office indicates a character that a portion of the Animal Crossing community can relate to. More appropriate still is that Animal Crossing: New Horizons was a game that people made a point of obtaining before widespread shutdowns took effect, to the point that people were grateful that GameStop resisted the shutdowns long enough to allow them to obtain a copy of the game.

So, is Raymond really the rarest character in the game? Not really. Whether at the Campsite or through Nook Miles Tickets, Raymond has the same odds of appearing as each of the other potential villagers. However, he is the current most desirable villager, and considering that there’s hundreds of possible villagers, there is high demand for this one character.

The demand is so high, that some players are stocking up on Nook Miles Tickets in an effort to get more chances to obtain this character. Some players are willing to exchange valuable in-game assets, such as millions of bells (the in-game currency) with other players on sites such as Discord for the opportunity to have Raymond move from one player’s island to another. In some cases, players are willing to spend real-life money in excess of the cost of the game to obtain Raymond from another player.

Of note is that because Raymond is a new character, an Amiibo for Raymond was not available at the time Animal Crossing: New Horizons was released, so players couldn’t simply scan it for the guarantee that Raymond would appear at the campsite.

Expediting Raymond’s popularity is that because players notice other players going to great lengths to obtain this character, there is an increased perception of value to him. On top of that, he gets noticed just for all the attention that surrounds him, similar to how the first result of a search engine favors results that get more traffic, and placing higher in search results results in yet more traffic.

There are many other popular villagers in ACNH. Among these are Marina, an octopus (there are only three octopuses in the game), Ankha, a cat that resembles King Tut’s sarcophagus, Lucky, a dog that was heavily bandaged, and Marshall, a squirrel that resembles a marshmallow.

What’s my favorite villager? Maybe I’ll reveal that in another post.

Killing Snoke

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“You will not bow before Snoke.” -Rey, Star Wars: The Last Jedi

As I examine the character of Snoke, it becomes apparent that he is a stand-in for the kind of psychological turmoil that would be experienced by a person in Ben Solo’s position. While it’s apparent that Snoke in the Star Wars universe is a personal entity that is adversarial and interacts with the other characters, it seems to me that he’s an allegory for something experienced by those with mental illness and emotional trauma in the real world.

Snoke seems to be a stand-in for unwelcome, demanding voices as experienced by someone with a psychosis.

While the cause of such voices is still not fully understood, it seems they are caused by thoughts in a person’s own head, which the brain wrongly interprets as audible. This phenomenon can be caused by, among other things, prolonged stress or perhaps just inadequate sleep.

In persons with obsessive-compulsive disorder, a person’s unwanted thoughts can “take over” making them believe that they have to do certain things. At first, it’s usually trivial and ritualistic tasks, like how a person washes their hands. But conceivably, these thoughts can develop into “voices” that can “guide” them into some poor life choices. There are cases where the voices have a spiritual meaning to the person experiencing them, and they might wrongly attribute them to the divine!

Considering this, the allegory of Snoke becomes much more apparent. For one thing, his voice sounds almost exactly how a judgmental internal voice would sound: wise enough to sound like they’d have answers to the person’s problems, but can even be loud and abusive if there exists even a minute flaw.

Also noteworthy is that Snoke demanded continual sacrifices to placate him, and what’s more, what he demanded was whatever could give Ben hope outside of Snoke himself. Evil voices demand similar sacrifices! It was Snoke who pressured Ben into killing his father, who was a connection to Ben’s old life. When Ben did kill his father, it still wasn’t enough. What’s more, the fact that Ben felt conflicted about it was enough to invalidate the sacrifice as far as Snoke was concerned!

Ben then felt pressured into killing his own mother, and to his credit, he didn’t go through with it. However, Ben’s conflict was noteworthy enough for him to bring up again when meeting Rey. Snoke was willing to condemn Ben for his mere thoughts!

But it’s interesting that Snoke would have such direct access to Ben’s thoughts, especially considering that he couldn’t do the same to Rey without the assistance of a force-ability designed to that end. For some reason, Snoke had more direct access to Ben.

Snoke has been manipulating Ben for a long time. Ben was coming to realize that, if Snoke had his way, the abuse would be continual.

So Ben killed Snoke.

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For a long time, Snoke pulled Ben along with the idea that he could bring out Ben’s potential. But the reality was, Snoke was intent on continually using him. With Snoke dead, Ben ascended to the position of Supreme Leader of the First Order, and in so doing, he began to rise to live up to his potential.

”The Supreme Leader is dead.” -Kylo Ren

”Long live the Supreme Leader.” -Armitage Hux

What is Truthiness?

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Sometimes, you hear something that sounds intuitively true, and meshes well with what you’ve already accepted. You decide to accept what you’ve just heard without asking questions or looking into it.

If this sounds like you, you may have experienced truthiness. But what is truthiness?

Truthiness describes the quality of an assertion that lends itself to being accepted as true based on the intuition of the listener, rather than supporting evidence, if any.

The term in its current usage was coined by political comedian Stephen Colbert on his program The Colbert Report in the year 2005. Previously, the term was obscure and referred to something that was dependably true.

In the political landscape, truthiness occurs on a constant basis. There are many, many examples that illustrate its occurrence.

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One example is the video of the emaciated polar bear which trended with the help of global warming alarmists. The video showed the polar bear trudging about, clearly famished, picking through rubbish. The video, as presented, was intended to pull at the heartstrings of viewers, who then make the assumption that human-assisted global warming led to the diminishing of the bear’s natural habitat, resulting in its sad condition.

For the polar bears as a whole, the reality of the matter is far less bleak. The polar bear population is currently booming. What’s more, polar bears are even thriving where arctic ice is receding. As for that particular polar bear, it may not have been as well off, but as is often the case with both animals and people, not everyone gets off as well.

So, what’s the truthiness? Those already accepting of the ideas surrounding anthropogenic climate change see a polar bear struggling, and easily attribute it’s sad situation to the consequences of human callousness. They need look no further into the matter to arrive at a conclusion that fits their preconceived notions, but if they did, they’d have likely arrived at a different conclusion.

Those forwarding the video for reason of climate change alarmism might not have looked far into the matter themselves, but it’s possible that they’re aware of what’s going on, and decided to forward what they decided might provoke a reaction that more strongly favored their cause. Selecting only the evidence that favors a conclusion while ignoring what does not is called cherry-picking.

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Another recent example of truthiness has to do with an alleged statement by American President Donald Trump, apparently suggesting “injecting disinfectants” as a means of fighting off an infection caused by the novel coronavirus.

When information media outlets got wind of this, they ran with it. Trump was ridiculed by corporate media outlets (with whom he had an adversarial relationship to begin with), lambasted by media pundits, and his supposed advice was even warned against on Lysol’s website.

However, the recording of the conversation that sparked this controversy is publicly available. In it, Trump asked a hypothetical question about internal use of disinfectants as a possible treatment to a coronavirus infection, and it was directed towards someone studying possible treatments for the novel coronavirus. The question was hypothetical, and didn’t sound like such a treatment was immediately advocated. During the conversation, Trump deferred to the medical professional, which would seem more responsible in that particular situation.

So, what’s the truthiness? It’s the inclination of the usual consumers of corporate information media to assume that President Trump continually goes off on ignorant tirades, as this is how those media outlets habitually portray him. To them, it’s another day to get outraged over something he said, and once they’ve tired themselves out banging pots and pans together, it’s back to sipping overpriced coffee while pondering some philosophy that they read about on some dark corner of the internet.

They didn’t look into what the President actually said, or in what context, but considering that what they’ve already heard goes neatly with the conclusions they’ve already come to about him, why would they feel inclined to do so?

By the way, presenting information that is intentionally misleading in an effort to direct the listener to a particular outlook is called deception.

There are many, many more examples outside of politics, and they largely have to do with rumors, hearsay, and other various forms of misinformation.

For example, it’s been said that Takis snacks cause ulcers. This makes intuitive sense to someone raised on the idea that spicy foods cause ulcers. However, the idea that spiciness causes ulcers is a myth.

You might have heard it said that a party at your college got so rowdy that a soda machine was thrown from a window, and when a student officer attempted to intervene, he was thrown from the window, too. Did you check for police reports or old news stories, or did you take his word for it? You might be asking “did you go to the same college as me?” That same story has been told at many colleges.

Arbitrary third example? Another popular college story is that the library is slowly sinking into the ground because the architects that designed it didn’t consider the weight of the books. It appeals to a sense of irony that a team of educated professionals would make such a short-sighted blunder.

Truthiness works as well as it does in making ideas gain traction because it appeals to preconceived notions while inhibiting the desire to verify. Those who become more aware of it are in a better position to see just how strongly society has been pulled along by it.

What is the Dunning-Kruger Effect?

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Decades ago, a man in Pittsburgh, Pennsylvania robbed a bank while having lemon juice smeared on his face. His reasoning was that because lemon juice is an ingredient in invisible ink, the juice would make his face invisible. He was so sure of his plan, that he made a confident gesture towards a security camera on the way out. Later, after the man was apprehended, he reportedly exclaimed, “But I wore the juice!”

Taking note of the incident, a couple researchers decided to study just why people who were not very smart believe themselves to be brilliant. The phenomenon that the two studied would later come to be known as the Dunning-Kruger effect.

So, what is the Dunning-Kruger effect? The Dunning-Kruger effect describes the tendency of people with insubstantial ability to think highly of their ability.

One example is with bad drivers. We know who the bad drivers are: they’re the ones that drive fast and weave through traffic, a recipe for collisions. Yet, they tend to believe that this behavior makes them good drivers, and that in the event that they get into (cause) an accident, they’d just be good drivers having a moment.

Another example is the tendency of people today to believe themselves to be scientifically-minded, for having benefited from the advancements that others have made. In reality, few such people have ever conducted a repeatable study in a controlled environment which was subsequently peer-reviewed. Using smartphones doesn’t make you a genius.

There are many, many other examples of the Dunning-Kruger effect that one can think of. It can be apparent in the following quips:

  • “My tech-savviness is expressed through the ownership of a smart watch.”
  • “I feel the course won’t be a major challenge, judging by the first few pages of the textbook.”
  • “I’d have this “parenting” thing down. University of YouTube FTW!”
  • “Who needs manscaping when you have plenty of Axe Body Spray?”

In many cases, the Dunning-Kruger effect is observed when a person who is inept lacks the introspection necessary to perceive their own ineptitude.

Conversely, as a person studies more in a field of knowledge, they tend to come to a better understanding of just how little they really know, which may have to do with the tendency of the more capable to sell themselves short.

Recently, the Dunning-Kruger effect has come to the awareness of many people who have afterwards attempted to use it as a clever way to explain to another person that they’re not as smart as they think they are. A person attempting this should take care to define the Dunning-Kruger effect properly, so as to avoid a certain irony that could otherwise result.

Nice publicity stunt, Blue Angels.

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In the year 2011, a huge earthquake and tsunami hit Japan, prompting people to take to their DeviantArt accounts to post tribute artwork and to express sympathy. Many Japanese people were out of homes, but at least they had plenty of art on DeviantArt to look at.

I bring this up because in light of the derp virus pandemic, stunt pilots found their own way to pay homage to first responders, with flyovers.

I’m not a doctor but I think I know how I’d find this gesture: Whoop-dee-doo, a flyover! How is this in any way supposed to help me?

If society decided that it appreciated what I do, I’d know how I’d want it to thank me: with money. I have bills to pay, I get hungry, and I want a house that’s not joined to other houses, among other things. As it turns out, a STEM major isn’t as esteemed in the USA as it’s made out to be, so unless society decides to properly thank its STEM grads with sufficient paychecks, I might look into other fields of study.

But last I checked, flyovers don’t accomplish JACK.

That brings us to the motivation for the flyovers, and it’s not hard to figure out: publicity. Doctors and first responders are in no way enriched by flyovers, especially when they are busy with plenty of work to do. It’s the stunt pilots themselves that benefit from the publicity that comes from expressing a platitude that is popular to begin with: that we’re appreciative to the people who are there for us when we need them. But do you know a better way to express appreciation to a working professional who underwent an education for the prospect of a decent paycheck? By bolstering their paychecks. You know, the general motivation for going professional at something.

But otherwise, nice publicity stunt, guys. Maybe you’ll be invited to do your routine at more air shows.

Socialists don’t actually care about human lives.

American states are getting to the point of opening the economy up again, which is just what working Americans have wanted all along. But not everyone is happy about the development, particularly fringe lunatics with a chique taste for socialism. Now they’re calling the rest of us out, calling us “right-wingers” putting profit ahead of human lives.

As if they’re legitimately concerned with human lives.

People seem to be forgetting that the idea behind the mass-shutdowns and “flattening the curve” wasn’t to eliminate the possibility of anyone dying from the derp virus, it was to prevent hospital emergency rooms from being overwhelmed.

To risk getting sick, and possibly dying, because of the derp virus is a risk intrinsic to going outside. You know what else can result in dying? Just about anything else. Bug bites, automobile accidents, angry Frenchmen with sharp, pointy objects, the list goes on and on. And yet, we still risk going outside. The justification for this is written in the nature of every healthy living being:

A life that’s worth living is worth taking risks to experience.

In my decades as a human being, what I’ve found to be consistently true is that humans can’t stand not having hope. We get up in the morning and will ourselves out of bed because we understand the possibility of contributing something meaningful to society, and because we find it rewarding to provide for our wives and children. A continual hope for a better future and a willingness to contribute something substantial to society is what keeps the working class going.

That’s where the Socialist types can’t relate to the normal, working human being. They don’t understand that people love having a sense of purpose, and love knowing that they’ve contributed to society. That’s the kind of thing that a person can’t experience by just playing games on the computer all day while accepting hand-outs from the government. It’s because of this that when the unemployment rate increases, the suicide rate increases proportionately.

But the Socialists don’t actually care about them. In fact, they’ve pretty much always valued their ideology more than human life. This past century was the century of atheistic socialism, and under their direct supervision, they made it the bloodiest century in all of human history.

The reason why Socialists want everything shut down is because when workers are put out of work, they’re placed on the same level as the Socialists that don’t contribute anything. Personally, I suspect that Socialists are glad when more people die from the derp virus, as it provides them with an ongoing pretext for continued shutdowns.

The following is a list of things that could occur as a consequence of going outside and living life:

  • Experiencing daylight,
  • Kissing someone,
  • Buying an Almond Joy, and those rule,
  • Destroying lawn gnomes with golf clubs,
  • Driving somewhere,
  • Laughing at someone’s ridiculous Jeep Wrangler,
  • Getting something to eat that isn’t pasta or ramen,
  • Meeting Socialists so you can laugh at them in person for being such abject failures that they believe that a bloody Marxist revolution would be easier than learning a skilled trade and turning in some resumes.

All of which would come with the risk, however remote, of dying. Yet, we still take the risks anyway, because the possibility of a life worth living is immensely superior to an insipid existence of government handouts. That’s not something that one would expect a Socialist to comprehend, because if they did, they’d come to comprehend their moribund ideology for the immense, steaming load that it is.

But now they’re pretending that they give a care about human life? They’re not fooling me.

The Fist-Cough Cult is still dangerous.

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In 2017, I posted this article about the Fist-Cough Cult. It’s very appropriate to share today, considering the current events about COVID-19, or the coronavirus.

Coughing on your fist has always been dangerously irresponsible, but the current coronavirus epidemic adds a whole new level to it. You might have already been treating the Fist-Cough Cult as the pariahs that they are, but now we all have a new reason, as their dangerous ideology can be firmly placed into a similar category to that of the anti-vaxxers.

Have you been seeing Fist-Cough cultists in your area?

The Horrifying Hysteria of the Coronavirus Apocalypse

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I took this one at a nearby grocery store. As you might have guessed, toilet paper was on these shelves. Interestingly, this was the only item there was a shortage of. There were plenty of facial wipes and paper towels.

You might be thinking, “Everyone bought up the toilet paper!” But in reality, it’s just a few guys buying into the hysteria, leaving the rest of us searching for just a couple rolls to last us a week.

One guy I saw bought three cases of toilet paper, and he left the store strutting as though he accomplished something extraordinary (though in a sense, he did).

The COVid-19 outbreak is one set of events where the way people are over-reacting is way scarier than the disease itself.

Review: Touhou Eiyashou: Imperishable Night

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Can we agree at this point that making games easier doesn’t make them more fulfilling? I ask this because someone showed me his new copy of Mario Kart 8 that rewards him for playing a no-lose mode without input.

The Mario Kart in question isn’t the only offender in this regard. There was a recent Mario game that awarded the player with invincibility if they lost enough times on one level. I think that the best games to represent this generation of gamers would be the clicker games, which award players with prizes just for clicking, and sometimes even allows them to play without input.

Because of this, I’ve decided to write up this review of Touhou Eiyashou: Imperishable Night, the eighth entry in the Touhou series. It’s a game that harkens back to a time when men were men, women were women, and Burger King cashiers were who-knows-what.

Touhou 8 is a Danmaku Shooter, which means that you’re going to have screens full of bullets coming at you, and the real test is in your ability to avoid beautiful patterns of projectiles.

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If you’re the kind of guy who thinks himself above games that look cute, you missed out on the masterpiece that is The Wind Waker. You’d probably also let your guard down because you’d think this game is easy just because of its art style, only to get whooped on the easiest setting. Let’s not kid ourselves here, Touhou is hard. Like, monumentally break-your-face hard. I wanted to get that out there before someone decides to give it a try only to discover that it’s actually challenging to win, and then complain to me because this game about anime girls that can fly and fight each other with fireworks made them feel bad.

When it comes down to it, that’s the great thing about Touhou. It’s challenging from beginning to end, and there’s no way to cheese your way through it. So if you want to beat the game, you actually have to be good at it. It’s not like the American education system that gives you credit just for showing up and reciting Marxist propaganda. So when you make it to the ending where these girls are celebrating with rice wine (Just how old are these girls?), it actually feels like an accomplishment in which you can take true pride. You’ll have earned the right to see the ending, and it’s more rewarding than just finding the results of a simple Google image search.

Touhou 8 has four difficulties:
Easy: The difficulty for newbies and those who want to chill, but is still hard,
Normal: Usually ignored.
Hard: A tertiary setting that’s usually ignored in favor of the next one.
Lunatic: Touhou at it’s most rewarding, most YouTube runs are probably on this setting.

Aside from multiple difficulty levels, Imperishable Night offers variety in gameplay in the form of having four teams to choose from, with one character being the lead, and the other swapping in when focusing. A playthrough has different possible bosses depending on characters selected and certain other conditions, such as the fact that the true final boss doesn’t show up unless you’ve beat the game already and didn’t use a continue on the current playthrough. It’s another way in which you don’t beat the game unless you actually get good at it. There’s also an extra stage which is harder than anything else the game throws at you, which is unlocked by beating the main game.

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For those who think that games like these are too hard, there’s a practice mode that allows players to take on stages or specific attacks, so that players can improve and play more consistently. It’s not about making it easier on the player, so, once again, if you want that rewarding thrill of having beaten the game, you actually have to get good at it. This isn’t one of those click-and-win travesties that’s passing for video games nowadays.

The main thing that Touhou 8 tests is the player’s focus. There is actually more to the gameplay than “the screen fills with bullets”. There are actually patterns to attacks, and each attack is unique. Not only that, the attacks are pretty well telegraphed, so that when the player loses a life, it feels like less of a cheap shot and more of a mistake on the part of the player. After all, Touhou is a game of skill, not of rote memorization. There is no being trapped in a no-win scenario, but if that does somehow happen, it should be pretty obvious to the player how they could have avoided it. As hard as the game is, if you lost, it’s pretty much your fault. There’s no excuses, and excuses don’t let you win, anyway.

Another great thing about this game is the music. The game’s soundtrack has a nostalgic oriental theme to it, and it’s very fast-paced and upbeat. I don’t know what the consensus is when it comes to video game music, but to me, it’s a valuable part of the experience. When I ask someone who has played a game what they think of a certain track, and they tell me that they had the sound off, they’re telling me that they missed out.

While the same general thing can be said for each of the Touhou games, I picked out Imperishable Night for this review. Why this one? It’s my personal favorite because of a combination of different factors, such as the theme of the game being more epic (Searching for a moon that goes missing and battling an immortal princess? Cool.), and this one introduced some of my favorite characters, such as Reisen, which is an interesting character on several levels, and her concept is very appealing to me. It shouldn’t be hard to understand why.

Th155Reisen.pngReisen – her gun has bunny ears.

So if you want to take a stand against the oversimplification of video games, a great place to start is by purchasing a copy of Touhou. And by that, I mean actually support the guy who makes these games by buying one. Touhou is one of those games which, like Cave Story, is genius even though the whole thing is made by only one guy. Yeah, this guy who goes by the moniker ZUN has written, composed, and programmed the Touhou games by himself. So if you want to play his games, go ahead and support him by buying them so it’s easier for him to buy beer.

Score: 9 / 10

If you think anime figurines are objectionable, what are you doing searching Amazon for them?

A few anime figures were recently removed from Amazon on the claims that they “promote child exploitation or depict children or characters resembling children in a sexually suggestive manner.” Because the figures in question do no such thing, there shouldn’t be an issue with showing you which ones were removed:

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This character is Hatsune Miku, one of the most recognizable Japanese characters. Personally, I assumed that she was an adult because she has adult characteristics (i.e. breasts, well-defined hips, etc.). But hey, I arrived at that determination using my brain and eyes. In Vocaloid lore, she’s a software character, so she wouldn’t actually have an age. Does Siri have an age, and would anyone object to finding Siri attractive?

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Notice just how much Tsumugi is expressing her sexuality by standing there, playing an electronic keyboard? She isn’t? Exactly.

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Miku again, and she looks very much grown-up in this one, too. She’s not even doing anything sexual, just dancing and singing. If you know of a place on earth that has a problem with these things, let me know about it in the comments below.

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While this one is child-like in appearance, she’s not doing anything suggestive. She doesn’t look like she’s doing anything. However, she appears to be totally down with standing there and staring with a judgemental look on her face, just like the last girlfriend I had.

This representation of the character is a “chibi”, which means she was arbitrarily made child-like, which is something the Japanese do because they like cute things. Westerners should understand this because we have Funco POPs.

Still, there might be something about this character that comes off as odd. The chained collar around the neck of this angelic character implies an intention to confine. Considering this, this particular character comes off as having the highest potential for objectionability of the bunch (speaking from a position of relative ignorance of the manga or anime that may depict her).

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So this one (grown-up) is dressed like a maid. And there are people who think about sex when they think about maid outfits. Does this make maid outfits sexual?

No, it doesn’t.

Sexuality is something that occurs in the mind. People arbitrarily find things sexual which actually don’t have anything to do with sex. For example, feet. Why feet? I don’t know, but some people see them as sexual. Also, certain food items, like ice cream and pizza. I don’t know why people sexualize those, but it’s something that happens in their minds.

It should be obvious that I’m not overly favorable toward the idea of finding a work of expression objectionable just because there exists the potential to view it a certain way. If someone did, there would be a slippery-slope effect where that person might come to the point of objecting to just about anything, regardless of what the intention of an artist may have been.

I admit that I don’t know much about the characters pictured above, aside from Miku. If the other works that these characters were featured in sexualized them in any way, it wasn’t made apparent in the figurines themselves. But even if the characters are portrayed expressing their sexuality at any point in a manga or anime they were featured in, why would that be a bad thing, provided they were expressing it in a healthy way? Sexuality is one of the most human of traits, and is a universal aspect of human life. I suspect that the real problem is that certain people have an unhealthy view of sex and sexuality.

One related problem that I can point out in fiction, including in western media, is the gender double-standard when it comes to infatuation. When it occurs with girls and women, people assume pureness of motives. But when it’s boys and men, they’re portrayed as though we should be suspicious of their intentions. In reality, the experience of infatuation is equally valid for both sexes.

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As I’ve said before, if you don’t like a work of art, just don’t look at it. Not everyone has the same standard of what is objectionable, which is something that they can only decide for themselves. If you’re such a repressed person that when you see an adult anime woman singing you think “child exploitation”, what are you doing browsing anime figurines on Amazon?

By the way, I don’t actually know the ages of the characters depicted by the figurines. I went by characteristics, which Amazon seemed to ignore, regardless of how relevant it may have been to the discussion. Instead, Amazon seems to be ascribing to the xenophobic “anime is bad” mentality that one would expect from a boomer who’s out of touch. Of course, it’s true that fictional characters don’t have ages, and everything about them is arbitrarily made up.

But apparently, not everyone contemplates what’s fictitious as such.